777 Ancient Opinions Anthology 2 777

Opinions Own the Walking Dead

Kings own Nothing but own Everything

Kings Own Knowledge and Wisdom

Queens temper the Kings Knowledge and Wisdom

What was Yesterday is Today not Tomorrow.  Tomorrow never comes .  By the time you read this Tomorrow is already behind You.

Extract Ancient Opinions Anthology 1;

The Hittites of ancient Mesopotamia who we only know of through the use ancient biblical manuscripts and Egyptian texts.   The Hittites are believed to be the descendants of Ham one of Noah’s sons.  Who, with others built the tower of Babel (Babylonia) when they migrated into the Euphrates and Tigris rivers.   From the Egyptian side of things we will look at the , “Treaty of Kadish”, 1274 BC.  The first recorded peace treaty in the known world between waring factions.  Between the Hittites and the Egyptians in which portions of the treaty are penned on the walls of the United Nations in New York city to this day.

 

This Mid-evil is map from the first printed version of Isidore Etymologiae ( 7th century AD), identifies the three known continents as populated by descendants of Sem (Shem), Cham (Ham) and Iafeth (Japheth).

It is consider that the Hittites were the descendants of Ham.   Who by all accounts migrated into Africa.  Nonetheless by ancient biblical texts we see this;

Gen. 9:18 (LC);  “and they were sons of Noah coming forth from the ark Shem and Ham and Japheth and Ham he father of canaan

Defined Modern Day Canaan Map 2019

 

The green shows the lands of the Canaan, which by the way the Jewish people are descendants of the Canaanites.  Contrary to popular belief the ancient Semitic Hebrew is not of the same ethnicity as the Canaanite Jew. (refer to Jacob.s ladder)

 

“Tower of Babel“-The phrase “Tower of Babel” does not appear in the Bible; it is always “the city and the tower” (אֶת-הָעִיר וְאֶת-הַמִּגְדָּל) or just “the city” (הָעִיר). The original derivation of the name Babel (also the Hebrew name for Babylon) is uncertain. The native, Akkadian name of the city was Bāb-ilim, meaning “gate of God“. However, that form and interpretation itself are now usually thought to be the result of an Akkadian folk etymology applied to an earlier form of the name, Babilla, of unknown meaning and probably non-Semitic origin.  According to the Bible, the city received the name “Babel” from the Hebrew verb בָּלַ֥ל (bālal), meaning to jumble or to confuse.

“the city and the tower” has two meanings one is literal and the other refers to the individual.  Your body is your city the tower is your head , the top of the tower sits your eyes and ears.

(bālal), meaning to jumble or to confuse. this is the babies in the manger, opinions, ” Polytheism (Ham)  and Monotheism (Japheth)”

Keep in mind we are talking about thoughts and opinions not particularly about people, places or things.  Individual thoughts and opinions are the main concern.

Polytheism a good place to start is the, “Treaty of Kadish” (1274 BC) the peace treaty between the descendants the families of Ham.   The Hittites and the Egyptians.  Families always fight among themselves that is a given fact.

Here is an extract of the “Treaty of Kadish“;

Preamble

The regulations which the Great Prince of Hatti, Hattusilis, the powerful, the son of Mursilis, the Great Prince of Hatti, the powerful, the son of the son of Suppiluliumas, the Great Prince of Hatti, the powerful, made upon a tablet of silver for User-maat-Re, the great ruler of Egypt, the powerful, the son of Men-maat-Re, the great ruler of Egypt, the powerful, the son of Men-pehti-Re,5 the great ruler of Egypt, the powerful; the good regulations of peace and of brotherhood, giving peace . . . forever.

Former Relations

Now from the beginning of the limits of eternity, as for the situation of the great ruler of Egypt with the Great Prince of Hatti, the god did not permit hostility to occur between them, through a regulation.6 But in the time of Muwatallis, the Great Prince of Hatti, my brother,7 he fought with Ramses Meri-Amon, the great ruler of Egypt. But hereafter, from this day, behold Hattusilis, the Great Prince of Hatti, is under a regulation for making permanent the situation which the Re and Seth made for the land of Egypt with the land of Hatti, in order not to permit hostility to occur between them forever.

The Present Treaty

Behold, Hattusilis, the Great Prince of Hatti, has set himself in a regulation with User-maat-Re Setep-en-Re, the great ruler of Egypt, beginning from this day, to cause that good peace and brotherhood occur between us forever, while he is in brotherhood with me and he is at peace with me, and I am in brotherhood with him and I am at peace with him forever. Now since Muwatallis, the Great Prince of Hatti, my brother, went in pursuit of his fate,9 and Hattusilis sat as Great Prince of Hatti upon the throne of his father, behold, I have come to be with Ramses Meri-Amon, the great ruler of Egypt, for we are together in our peace and our brotherhood. It is better than the peace or the brotherhood which was formerly in the land. Behold, I, as the Great Prince of Hatti, am with Ramses Meri-Amon, in good peace and in good brotherhood. The children of the children of the Great Prince of Hatti are in brotherhood and peace with the children of the children of Ramses Meri-Amon, the great ruler of Egypt, for they are in our situation of brotherhood and our situation of peace. The land of Egypt, with the land of Hatti, shall be at peace and in brotherhood like unto us forever. Hostilities shall not occur between them forever.

Mutual Renunciation of Invasion

The Great Prince of Hatti shall not trespass against the land of Egypt forever, to take anything from it. And User-maat-Re Setep-en-Re, the great ruler of Egypt, shall not trespass against the land of Hatti, to take from it forever.

Reaffirmation of Former Treaties

As to the traditional regulation 10 which had been here in the time of Suppiluliumas, the Great Prince of Hatti, as well as the traditional regulation which had been in the time of Muwatallis,11 the Great Prince of Hatti, my father, I seize hold of it. Behold, Ramses Meri-Amon, the great ruler of Egypt, seizes hold of the regulation which he makes together with us, beginning from this day. We seize hold of it, and we act in this traditional situation.

A Defensive Alliance–for Egypt

If another enemy come against the lands of User- maat-Re, the great ruler of Egypt, and he send to the Great Prince of Hatti, saying: “Come with me as reinforcement against him,” the Great Prince of Hatti shall come to him and the Great Prince of Hatti shall slay his enemy. However, if it is not the desire of the Great Prince of Hatti to go (himself), he shall send his infantry and his chariotry, and he shall slay his enemy. Or, if Ramses Meri-Amon the great ruler of Egypt, is enraged Against servants belonging to him, and they commit another offence against him, and he go to slay them, the Great Prince of Hatti shall act with him to slay everyone against whom they shall be enraged.

A Defensive Alliance–for Hatti

But if another enemy come against the Great Prince of Hatti, User-maat-Re Setep-en-Re, the great ruler of Egypt, shall] come to him as reinforcement to slay his enemy. If it is (not)12 the desire of Ramses Meri-Amon, the great ruler of Egypt, to come, he shall . . . Hatti, land he shall send his infantry and his chariotry, besides returning answer to the land of Hatti. Now if the servants of the Great Prince of Hatti trespass against him, and Ramses Meri-Amon. . . .

The Contingency of Death?

. . . the land of Hatti and the land of Egypt . . . the life. Should it be that I shall go in pursuit of my fate, then Ramses Meri-Amon, the great ruler of Egypt, living forever, shall go and come to the land of Hatti, . . . to cause . . . , to make him lord for them, to make User-maat-Re Setep-en-Re, the great ruler of Egypt, silent with his mouth forever.13 Now after he . . . the land of Hatti, and he returns . the Great Prince of Hatti, as well as the. . . .

Extradition of Refugees to Egypt

If a great man flee from the land of Egypt and come to the Great Prince of Hatti, or a town belonging to the lands of Ramses Meri-Amon, the great ruler of Egypt, and they come to the Great Prince of Hatti, the Great Prince of Hatti shall not receive them. The Great Prince of Hatti shall cause them to be brought to User-maat-Re Setep-en-Re, the great ruler of Egypt, their lord, because of it. Or if a man or two men–no matter who 14–flee, and they come to the land of Hatti to be servants of someone else, they shall not be left in the land of Hatti; they shall be brought to Ramses Meri-Amon, the great ruler of Egypt.

Extradition of Refugees to Hatti

Or if a great man flee from the land of Hatti and come to User-maat-Re Setep-en-Re, the great ruler of Egypt, or a town or a district or a . . . belonging to the land of Hatti, and they come to Ramses Meri-Amon, the great ruler of Egypt, (then) User-maat-Re Setep-en-Re, the great ruler of Egypt, shall not receive them. Ramses Meri-Amon, the great ruler of Egypt, shall cause them to be brought to the Prince [of Hatti]. They shall not be left. Similarly, if a man or two men–no matter who 14–flee, and they come to the land of Egypt to be servants of other people, User-maat-Re Setep-en-Re, the great ruler of Egypt, shall not leave them. He shall cause them to be brought to the Great Prince of Hatti.

The Divine Witnesses to the Treaty

As for these words of the regulation which the Great Prince of Hatti made with Ramses Meri-Amon, the great ruler of Egypt, in writing upon this tablet of silver-as for these words, a thousand gods of the male gods and of the female gods of them of the land of Hatti, together with a thousand gods of the male gods and of the female gods of them of the land of Egypt, are with me as witnesses hearing these words:15 the Re, the lord of the sky; the Re of the town of Arinna; Seth, the lord of the sky; Seth of Hatti; Seth of the town of Arinna; Seth of the town of Zippalanda; Seth of the town of Pe(tt)iyarik; Seth of the town of Hissas(ha)pa; Seth of the town of Sarissa; Seth of the town of Aleppo; Seth of the town of Lihzina; Seth of the town . . .; . . .; Seth of the town of Sahpin; Antaret 16 of the land of Hatti; the god of Zither(as); the god of Karzis; the god of Hapantaliyas; the goddess of the town of Karahna; the goddess of . . .  . . .17  . . .; the Queen of the Sky; the gods, the lords of oaths; this goddess, the Lady of the Ground; the Lady of the Oath, Ishara; the Lady (of the) mountains and the rivers of the land of Hatti; the gods of the land of Kizuwadna; Amon; the Re; Seth; the male gods; the female gods; the mountains; and the rivers of the land of Egypt; the sky; the earth; the great sea; the winds; and the clouds.

Curses and Blessings for this Treaty

As for these words which are on this tablet of silver of the land of Hatti and of the land of Egypt–as for him who shall not keep them, a thousand gods of the land of Hatti, together with a thousand gods of the land of Egypt, shall destroy his house, his land, and his servants. But, as for him who shall keep these words which are this tablet of silver, whether they are Hatti or whether they are Egyptians, and they are not neglectful of them, a thousand gods of the land of Hatti, together with a thousand gods of the land of Egypt, shall cause that he be well, shall cause that he live, together with his houses and his (land) and his servants.

Extradition of Egyptians from Hatti

If a man flee from the land of Egypt–or two or three– and they come to the Great Prince of Hatti, the Great Prince of Hatti shall lay hold of them, and he shall cause that they be brought back to User-maat-Re Setep-en-Re, the great ruler of Egypt. But, as for the man who shall be brought to Ramses Meri-Amon, the great ruler off Egypt, do not cause that his crime be raised against him; do not cause that his house or his wives or his children be destroyed; do not cause that he be slain; do not cause that injury be done to his eyes, to his ears, to his mouth, or to his legs; do not let any crime be raised against him.

Extradition of Hittites from Egypt

Similarly, if men flee from the land of Hatti–whether he be one or two or three–and they come to User-maat- Re Setep-en-Re, the great ruler of Egypt, let Ramses Meri-Amon, the great ruler of Egypt, lay hold of them and cause that they be brought to the Great Prince of Hatti, and the Great Prince of Hatti shall not raise their crime against them, and they shall not destroy his house or his wives or his children, and they shall not slay him, and they shall not do injury to his ears, to his eyes, to his mouth, or to his legs, and they shall not raise any crime against him.

* Semitic Hebrews were the mercenaries of the Hittites this is the first account the exile in Egypt 1734 BC.   In the 587 BC King Cyrus released the Jewish exiles back to build the second Temple, Jerusalem, 400 BC.  Everything happens in twos. Nobody builds 3 times.

Me I like to keep things simple.  I know from  Quantum physics there is a particle of light that gives all of us life within all of us.  That’s my Father of my thought Creation.  “When knowledge increases the end is near”.

Kings own Nothing but own Everything

Kings have Knowledge and Wisdom

Queens temper the Kings Knowledge and Wisdom